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Fiancé Doesn’t Want to Talk to Me Before Marriage

01 November, 2017
Q I have been living in Europe for the last 6 years coming from a country where traditional-cultural views on marriage prevail. I am looking for a Muslim who embraces best of cultures, likes diversity, appreciates western freedom and independent view, but also attached to his family and does not want to completely loose connection with my home country in Asia – just like myself. However, not knowing anyone abroad who could introduce me to a Muslim man as well as not living in a Muslim community made it difficult for me to find a spouse. Around 2-3 months ago, I was introduced to a man, who met most of my criteria, was from my region, lives here, and is religious. We met a couple of times and I thought that he was a good potential spouse; our meetings were according to Islam. He gave me a ring, I prayed Istikhara and expected that from now on we would start getting to know each other better and finally I will feel differently. My expectations didn’t come true. During my long absence from the country, we haven’t communicated much. Even being in one city now, we rarely talk. I started feeling that this person isn’t interested in me. During our rare meetings in public or calls, it was nice talking to him, but I never felt anything special, and I don't think he tried either. I don’t need western love or flirting, but general, warm feelings towards him as someone I was ready to spend my life with. At the moment, I am not looking forward to talking to him, not thinking about him; I don’t feel his presence in my life at all. I was trying to suppress this anxiety and absence and decided to know him better hoping that the feeling will come. I had to openly ask him why our communication is so dry and rare and whether he can help me to know him better. I shared my concerns of being strangers to each other. He said feelings come after marriage; it’s haram to get personal now and suggested to have nikah soon. That is why he keeps distance. He made up his mind, now it is my turn. He said he is conservative in this sense. I am a very emotional, open minded and laughing person. Being very serious and reserved with my future husband breaks my heart. Even if I say yes, it will be purely practical decision as my mind says he might be a good husband – something I can discover only by taking a risk and saying yes to him. Chances to meet someone available from my region are so rare here especially at my age (33). At the same time, I want to marry a person with full heart believing that he is a person with whom I can share my life and do it for Allah and I believe it’s allowed in Islam. I keep praying Istihkara every night; I am so frustrated about absence of sympathy from my side, his distant approach and cannot make a decision. I am thinking about this choice 24 hours every day and feel miserable. People around noticed that I am very tense and look depressed often. I don’t have negative feelings but idea of living with a person with whom I can’t get emotionally connected makes me very unhappy. I am so scared to make a mistake and reject a man who might be a good husband (theoretically), but how to force myself to accept him the way he is when I don’t feel happy around him at all? Shall I keep trying to know him hoping that this anxiety will go away, or this anxiety can be a result of Istihkara? Can you please share your views on this? Many thanks!

Answer


In this counseling answer:

“Feelings between people of the opposite gender automatically generate another feeling – an emotional attachment. That is the way Allah (swt) designed the system between genders (as explained in the ayah). This may be what the brother is trying to avoid, i.e., feelings on his part for you which he may not be able to manage.”


Wa ’Alaikum Salaam my dear sister in Islam,

Allah says in the Quran:

“And among His wonders is this: He creates for you mates out of your own kind so that you might incline towards them, and He engenders love and mercy between you: in this, behold, there are messages indeed for people who think!” (Surat ar-Ruum: 21)

Maybe, the reason this brother does not want you to get to know him better before marriage is because if you do and you like him, that reaction couples with an emotional attachment when the two people in a relationship are of opposite genders. When it comes to men and women, their feelings for each other do not exist in a vacuum; feelings make us want to get together. Feelings between people of the opposite gender automatically generate another feeling – an emotional attachment. That is the way Allah (swt) designed the system between genders (as explained in the ayah). This may be what the brother is trying to avoid, i.e., feelings on his part for you which he may not be able to manage.

Allah (swt) created us to test us. So, the temptation is a given and unavoidable. It is our fitrah. The issue decides how to act in response to temptation, and attachment before marriage is definitely haram. To make myself clear: it is not haram to feel good feelings before marriage. Nor is it haram to feel the desire to attach before marriage, but that feeling accompanies good feelings in interactions between men and women. What is haram is doing something physical about those feelings.

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Expressing your desire to attach physically (to get married) is not haram. However, because talking is a physical action, all of a sudden people may get all confused and fear that they just entered a dangerous realm in terms of their relationship with Allah (swt). They then deduce that it is haram to talk about wanting to attach before marriage. So, the question becomes, is it haram to express your desire to attach before marriage—or to do any of the actions (talking) requisite before marriage to figure out if you feel the desire to attach (marry) that person?

I believe it is unavoidable to feel things (good or bad, or good and bad) for people when we interact. I think it is unavoidable to feel an emotional attachment to a person when that person is of the opposite gender. I think that when you feel good feelings for a person of the opposite gender, and you feel the feeling of attachment which automatically accompanies them, it is requisite that you tell that person because otherwise, how will s/he know that you want to marry him/her? So, I see it as not only halal (permissible), but as necessary. How else are you going to facilitate being able to eventually physically realize your attachment and get married?

Men often come up with a shortsighted understanding of this necessity because men are afraid of their feelings. They tend to think of their feelings as their enemy because their feelings are something they have to control to be able to do their jobs (protect and provide). To be able to do those jobs, you can’t let your feelings rule you. You have to be able to control them instead. So feelings tend to threaten men because they challenge them.

As a quick fix, some men squash their feelings instead of figuring out how to cope with them and instead of figuring out that there is a time for them and that squashing them is very unhealthy. They then take it even a step further and decide for women that they too should squash their feelings as they do.

All that to say, your suitor has a very shortsighted understanding of the mechanics of courtship. To attempt to solve that problem, all you can do is try to educate him (with the ayah). If you find him open to a discussion of the matter, that will tell you what his (good) character is. It will be a sign about how he will behave in marriage when you have issues between yourselves which you have to resolve.

If he refuses your input, this will tell you that he is the kind of man who thinks that marriage is only for men, i.e., for them to have their way with the woman, uninterrupted and unfettered with any opinions of the woman’s own. This is unless my opinion about what the ayah means is wrong, in which case, you need to speak with a scholar and get the correct tafseer on it.

Please also see the additional links for further guidance on the Islamic interaction between men and women before marriage.

May Allah (swt) make it easy for you!

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Disclaimer: The conceptualization and recommendations stated in this response are very general and purely based on the limited information provided in the question. In no event shall AboutIslam, its counselors or employees be held liable for any damages that may arise from your decision in the use of our services.

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About Nasira S. Abdul-Aleem
Nasira S. Abdul-Aleem, an American, has a BA in English from UC Berkeley and is about to receive an MS degree in counseling psychology (Marriage and Family Therapy - MFT) from the Western Institute for Social Research. For over ten years, Nasira worked as a psychotherapist with the general public and in addiction recovery.For the last few years, she has been a life coach specializing in interpersonal relations. Nasira also consults with her many family members who studied Islam overseas and returned to America to be Imams and teachers of Islam. Muslims often ask Nasira what psychology has to do with Islam. To this, she replies that Islam is the manifestation of a correct understanding of our psychology. Therapists and life coaches help clients figure out how to traverse the path of life as a Believer, i.e., "from darkness into light", based on Islam and given that that path is an obstacle course, according to Allah.