Ads by Muslim Ad Network

Fatwa Session: Get Your Questions Answered by Our Scholar

Welcome to this live Fatwa session, where we come together to seek clarity and understanding on matters of faith and daily life. We begin by expressing our heartfelt gratitude to all of you, our esteemed viewers, for sending in your thoughtful and meaningful questions. Your engagement reflects a sincere commitment to deepening your understanding of Islamic teachings, and we are honored to facilitate this dialogue.

We also extend our profound thanks to our distinguished guest, Sheikh Ahmad Kutty, a respected scholar in the field of Islamic jurisprudence, for dedicating his time and expertise to guide us today. His insightful answers and wisdom provide valuable knowledge to help navigate the complexities of our spiritual and worldly lives.

During this session, we aim to address the diverse inquiries you’ve shared with us. From practical aspects of worship to ethical dilemmas and contemporary challenges, every question is a testament to your dedication to living by the principles of Islam. Following this introduction, you’ll find the detailed answers provided by our guest scholar, offering clarity and guidance rooted in Islamic knowledge.

We encourage you to stay engaged, reflect on the answers provided, and share this session with others who might benefit from it. Together, we can create a space for learning, understanding, and growth. Let’s begin.


Question 1:

Ads by Muslim Ad Network

I watched porn a lot and I am 12 if I stop now will I go to hell still

Answer 1:

Before I answer your question, let me address the issue of porn addiction.

Porn addiction is a destructive habit that can corrupt your soul and put your salvation at risk. You must immediately free yourself of this habit, which can erode your soul and lead to spiritual downfall.

Sins are addictive because our carnal selves find pleasure in them. As Al-Busiri wisely said, “The carnal self is like a baby; if you neglect it, it will cling to the breast forever, but if you wean it off, it will stop.”

However, there is no need to despair as long as you repent and change.

You can break free by summoning willpower, seeking counseling, and fostering a strong connection with Allah. Imagine the consequences of the sin, reflect on its harm, pray for strength, stay occupied with good deeds, and surround yourself with positive influences. Engage in dhikr, join spiritual study groups, and consider marriage a long-term safeguard against temptation.

Now, let me directly address your question:

Only Allah judges who will go to heaven or hell. Not even a chosen Messenger of God has the right to decide. We can only say that Allah is Forgiving and Merciful yet stern in punishment.

As humans, we must repent and beg for Allah’s mercy and forgiveness when we fall into sin. The Qur’an reassures us that no matter how enormous our sins are, Allah will forgive us if we sincerely repent and seek His forgiveness. However, sincere repentance requires more than just saying, “I’m sorry.” It involves feeling deep remorse, refraining from the sin and its associations, resolving never to do it again, and making amends by changing our lives. When we repent this way, there is no need to despair of Allah’s mercy.

For further details, you may access the answer linked below:

The Door of Repentance Is Wide Open | About Islam


Question 2:

 I am a student in america and I apply to something called FAFSA. They ask for how much money you have saved in checking and savings account and I didn’t put the right amount in fear I won’t get enough money to pay for my school. Is this theft? Is the money I use for my school affect my degree and will my incomes in the future after I get the degree be haram income? I am studying to be a nurse by the way. What should I do? Also if I submit another form I might even get less money. Please advise me on what I should do.

Answer 2:

You’ve submitted a fake application for your studies, which is like building a house on shaky ground that’s ready to collapse. When you start your studies on the wrong footing, you can’t expect Allah’s blessings.

Now that you’ve done it, ask yourself: can you resubmit the application with the right information?

If possible, you should do so, even if it means getting less money. It’s better to get a smaller amount earned lawfully than a large amount earned unlawfully. The Prophet taught us that unlawfully earned income fuels the fire that consumes us. If you can, try to resubmit the application. If not, cleanse your income by donating the excess money to charity to purify it. I advise you to pray to Allah, asking Him to provide a lawful source of income.

Here’s a supplication you can use:

Allahumma aghninee bihalaalika an haraamika wabi fadhlika amman siwaaka

O Allah, make me sufficient with what You’ve made lawful for me, so I don’t need to resort to what’s unlawful, and make me content with Your favor, so I’m not forced to turn to the favor of mortals.


Question 3:

My father has a building consist of 15 apartments. In 2019 due to some reason he wanted to sell one of his apartments to my cousin. My cousin gave us 50 percent of the actual amount and started living there but did pay us any penny after that and we did not officially transfer the apartment into their name. After so many years when my father has gone to visit his home country he wanted to sort out this problem. At first we were ready to transfer the apartment into their name but they were creating problems for example they are saying they will not pay for maintenance their son is using our apartments like it’s their own in our absence her son is bringing friends in our apartments without our knowledge, her sons flirt with our female renter,Her one son is said to be addicted ,her husband is a corrupted police officer moreover they are giving us a condition that we should not sell our other apartments to anyone else. Keeping all the troubles in my mind can we cancel our agreement with them?They are making our living hell and in future when we need to sell our other apartments they will create huge problem.we are ready to pay compensation and also will return their paid amount additionally we are not going to charge them any rent fee for staying this long in our apartment. Are we doing anything wrong because I have only one son and in future I don’t want him in any trouble

Answer 3:

If your father’s agreement to sell the house to your cousin depended on the terms you mentioned, he can cancel the sale and evict him. But if that wasn’t the case, you’ll need to prove that his presence in the house is harming your well-being and causing problems. If you do that, you can evict him through the proper legal process. When you do, return the money he paid towards the apartment, minus the rent, expenses, and utility costs.


Question 4:

I just want to be a strong independent woman and have a career and make my life’s own decisions. I feel so saddened when I hear Muslims say that women are supposed to obey men and live under their protections and she can’t do any halal thing without the consent of her wali/husband. When women are not slaves and I am always told that the idea of being strong independent is really unlslamic. Even the prophet PBUH said that women are weak and that’s why wanting to be strong and not wanting to depend on anyone and becoming bold, strong, able to do anything on my own is un-lslamic. Please clarify it.

Answer 4:

I’m not sure what you mean by seeking independence as a Muslim. As servants of Allah, we must always live according to Allah’s commandments. This means we are not free to do as we want or choose. We can’t act without considering our Creator or spouse. Both men and women must follow Allah’s guidelines and be accountable to each other and Allah.

In marriage, Allah reminds us that He sees and hears everything. Although we don’t have complete freedom, we are still responsible for our actions.

However, if you want to develop your talents and contribute to society as a woman, that’s a different matter. You can certainly do that. Islam doesn’t stop anyone from developing their God-given talents and contributing to society by realizing their potential.

During the Prophetic era, women made significant contributions in many areas. They attended congregational prayers, visited medical clinics, and participated in learning and worship at the mosque. Women were involved in agriculture and trade, and some even took part in jihad, supporting military efforts by nursing the injured and providing water.

Notable figures like Rufaydah al-Aslamiyyah ran a clinic, and Umm Ammarah Nusaybah bint Ka’b fought in key battles, showcasing the diverse contributions of women during this time.

Throughout Islamic history, women have played critical roles in warfare, scholarship, and politics.

Female Companions like Umm Ammarah, Umm Sulaym, and Asma bint Yazid showed great bravery in battles. Aisha and Umm Salamah made significant scholarly and political contributions.

Women corrected rulers, as seen in Khawlah bint Tha’laba’s encounter with Umar ibn al-Khattab. They actively participated in migration, pledging allegiance and advising leaders. These examples highlight women’s vital roles during the Prophetic era and the time of the Pious Caliphs, emphasizing their partnership with men in fulfilling Allah’s commands (Qur’an 9:71).

Even some Orientalists who were not very friendly towards Islam, like Goldziher, were impressed by the large number of Muslim women scholars – over two thousand – at a time when there were no women scholars in the West.

Don’t let Islamophobes’ propaganda fool you into thinking Islam promotes misogyny and disempowers women.

You can find more information in related answers in this session and many other posts on this site.


Question 5:

Today I was listening to a Shaykh who every time turns my sister away from Islam. He considers a woman to be a sexual object who was born to submit to a man and stay hidden. He says women are fitna and less intelligent than a man and men who have given their household affairs to their women should even die. He uses this narration:
https://sunnah.com/tirmidhi:2266

Is it really authentic? Is that scholar right? Is this Islam?

Answer 5:

Imam At-Tirmidhi, who reported this tradition, has already answered your question; as he added the following comment afterward.

“This hadith is strange, and we only know it through Salih al-Murri’s narration. Salih al-Murri has some unusual hadiths that he alone narrates, and others do not follow them.”

Hadith critics have highly critical of Salih al-Murri, the narrator of the above tradition. Imam al-Bukhari considered him an unreliable transmitter, while Abu Dawood said his hadith should not be written down. Muhammad ibn Abi Shaybah narrated from Ibn Ma’in, an eminent expert in the critical evaluation of narrators, that Salih al-Murri was a weak narrator. Ibn Adi described him as a storyteller with a beautiful voice, but most of his hadiths were rejected because he lacked knowledge of the chains of transmission.

Considering the above facts, one who is careful about their religion should pass on such traditions. We may do well to heed the example of Imam as reported by his disciple, Imam Ash-Shafi: When Imam Malik encountered a dubious narration, he would disregard it altogether, being extra cautious not to disfigure Islam.  He did so because of the dire warning of the Prophet (peace be upon him) who said, “Whoever misattributes something to me, let him find his abode in hellfire.”

Imam Malik also taught us how to behave when confronted with dubious reports. He advised us to hold firmly to what is certain and leave the dubious and doubtful.

Now, let us consider what we know about the Prophet’s treatment of women. He is known for his high regard for women, saying, “Only an honorable person shall honor woman, and only a despicable person will dishonor woman.” He honored women, respected them, and consulted them on essential issues, acting upon their advice on critical issues. We know how he valued his first wife, Khadijah, and acted upon her advice. Furthermore, during the crucial moment of the pact of Hudaybiah, the Prophet was perplexed and saddened to see how the companions did not hasten to act upon his decision to release themselves from Ihram following the pact. When he told his wife, Umm Salamah, she told him to go ahead and do it himself, and as soon as he did so as per her advice, they also joined him.

How could someone then attribute such false opinions to Islam and disfigure its teachings, which only sought to empower women?


Question 6:

I am a revert with non-Muslim mahrams. I want to go to places like the grocery store or a relatives house. When I ask my mahrams to do such activity like going to the store, they make me ask their wives. If I ask my baba to go to the store, he makes me ask my mom. I have 4 brothers and 4 nephews. 2 of my brothers work out of state , the 2 other are busy working for their families. My 4 nephews are all too young to protect me and have not reach the age yet. Is it permissible for a woman like me to go out with women?

I also don’t like staying at home 24/7 it makes me lazy and stressed.

Answer 6:

I don’t know where you got the idea that Islam prevents women from traveling alone for essential tasks like work, study, hospital visits, shopping, or recreation without a mahram.

As a matter of fact, during the time of the Prophet (peace be upon him) Muslim women used to travel freely without a mahram escort.

Therefore, if you heard what mentioned above from a preacher, you should check their credentials and his references.

The Prophet indeed warned against women traveling long distances without a mahram, but this was mainly to ensure their safety and protect their honor. It wasn’t meant to restrict their freedom of movement.

The Prophet himself said he would continue his mission, no matter the obstacles, until a woman could travel from Hirah to Haram alone without fear of molestation. Later, he prophesied to Adiyy b. Hatim, a Christian who converted to Islam, “Adi, if you live long, you’ll see a young lady traveling alone from Hira to Haram without fear of anyone, except for wolves preying on her sheep.”

When someone asked Aisha if a woman needed a mahram to travel, she replied, “Can every woman find a mahram?” She meant that, of course, a woman can travel if she feels safe doing so. Aishah was referring to long-distance journeys, not daily chores. It’s clear she didn’t mean otherwise; as we know, women during the Prophet’s time used to travel for work, shopping, and other tasks. The sources provide many examples of this.

Based on these traditions, prominent scholars like Imams Malik and Shafi have ruled that a woman can travel alone if assured of her safety. That is how the Prophet’s wife, Aishah, interpreted the Prophetic interdict.

In other words, if a woman feels safe, she can travel when needed. The main reason for restricting women from traveling without a mahram was fear for their safety.


Question 7:

In a moment in which I was angry and frustrated, some foul words about God slipped out of my mouth. I did not mean or intend to say this. And I have never said this before in my life. I was very shocked when I realized what I said and I regret it deeply. I want to know If I have committed Kufr? what is the ruling? what is the kafara?

Answer 7:

Insulting Allah, the Prophet Muhammad (peace be upon him), or Islam is a grievous act. It can result in a person leaving the fold of Islam.

However, before calling someone a disbeliever, we should give allowance for factors like ignorance, coercion, or mistakes. Not everyone who commits such acts can be treated as a disbeliever.

However, mocking or insulting Allah, the Prophet (peace be upon him), or Islam is considered disbelief by Islamic scholars, even if done in jest. The Quran states, “And if you ask them, they will surely say, ‘We were only conversing and playing.’ Say, ‘Is it Allah, His verses, and His Messenger that you were mocking?’ Do not apologize. You have disbelieved after your faith.” (Qur’an: 65–66). Scholars like Qadi Iyad view such acts as grave sins.

Yet, for an act to be deemed intentional disbelief, it must be deliberate and done knowingly. Those who are ignorant should first learn about the seriousness of their actions. Many often utter curses of Allah or Islam out of anger or frustration, often without being aware of the consequences of their words.

While these acts are grave sins, they don’t automatically make someone a disbeliever. Here, repentance and seeking forgiveness are essential. As Allah says, “Say, ‘O My servants who have wronged themselves, do not despair of Allah’s mercy. Indeed, Allah forgives all sins. Truly, He is the Most Forgiving, the Most Merciful.’” (Quran: 39: 53).

In conclusion, insulting Allah, the Prophet (peace be upon him), or Islam is a severe act of disbelief. However, when ignorance or coercion is involved, it remains a grave sin but does not necessarily mean someone is a disbeliever. Sincere repentance and turning back to Allah are crucial. Therefore, I advise you to repent sincerely and resolve never to repeat this mistake. I also urge you to renew your shahadah lest your faith is compromised. Additionally, consider therapy for anger management. Anger can lead us away from Islam, as Imam Ghazali reminds us.

Regarding the issue of Kaffarah, it’s best to make amends by giving to charity, like feeding the poor.


Question 8:

Do I have to wash my hands after touching something dirty if I want to touch a phone that contains the Quran in it?

If I touch something dirty, like earwax or the boogers and the water that comes out from the nose during a cold, or if I touch something else that is dirty but not najis. Do I have to wash my hands with water if I want to touch a phone because it contains the Quran in it? Is it sinful, or is it kufr if I don’t wash my hands and touch the phone that contains the Quran in it with such dirty hands?

Answer 8:

Bodily discharges from the nose, eyes, or ears are not considered ritually impure, even though they’re dirty. We should try to wipe our hands or clothes when we come into contact with them.

According to Imam Khalil “bodily fluids like sweat, tears, saliva, and mucus are pure. Although they may appear unclean, they don’t affect our prayer or handling a mushaf or a phone with Quran recordings.

This view is supported by evidence from sources and the actions of the Prophet’s companions, including explicit statements from Ibn Abbas. The Prophet (peace be upon him) warned against being too rigid in religious matters, so there’s no need to be strict about these issues. However, wiping them off your hands and face with water or tissue is still good.


Question 9:

Hi sorry for asking but let me explain my situation.im a teenager living with my mom and I’ve been dealing with a lot emotionally and psychologically, my mom doesn’t understand this at all. So I was drained but tried my best to clean the house but forgot to fold the laundry, my mom comes home and sees the laundry hasnt been done and she starts screaming a lot of insults about me and my religion (I’m a revert) and it really hurt me as I’ve tried my best to be a good daughter and show her that Islam changed me for the better so I would like to ask …is it fine if I respectfully distance myself whole not disobeying Allah?

Answer 9:

If your mother mistreats or oppresses you, she is committing a sinful act. However, that does not mean you are absolved of your duties towards her, as commanded by Allah. You cannot completely cut ties with her, as that would be a flagrant act of disobedience, thus incurring the wrath of Allah.

However, if maintaining a normal relationship hurts your mental well-being, try to keep a minimal connection instead. Remember that Allah commands kindness to both parents, even if they are non-believers; mind you, disbelief is a greater sin than what you allege your mother of.

Therefore, I would urge you to maintain connection with your mother to the best of your ability. Don’t forget to pray to Allah for her guidance and forgiveness. Perhaps Allah will guide her and improve her condition, which is better than hating her, praying against her, or boycotting her altogether.

Remember, if you strive to obey Allah and remain patient, you will receive a great reward and abundant good – Insha’Allah. As Allah says, “Indeed, those who fear Allah and are patient, then Allah does not allow the reward of the doers of good to be lost” (Qur’an 12: 90).


Question 10:

My father in law has made a big mistake he wanted to sell one of his apartments to his niece but now he doesn’t want to sell it because of their problematic nature is he sinful??
He is compensating them but they are being forceful seeing no other option my father in law went to a lawyer and the the lawyer suggested to complain against her husband and he did so ….he said some unpleasant truth about her husband like he is corrupted and many other thing though they are true to some extent but still is he sinful

Answer 10:

He can do that as long as the deal isn’t finalized. But if the deal is finalized, he can’t back out unless he didn’t pay as promised or broke the terms that were agreed-upon at the time of the deal.


Question 11:

We booked our umrah trip and 2 days before umrah I had a miscarriage. I didn’t enter ihram because our umrah trip was booked for only 3 nights and we could extend it by few days but post miscarriage bleeding is unpredictable not knowing how long it will last. Anyways I was heartbroken more for not being able to perform umrah. Could only see glimpse of Kaaba from gate 79 and it was just overwhelming to not be able to enter mataf and be near Kaaba. Left without performing umrah and entering haram. I accept the divine decree of Allah He does what he wills. I’m just saddened to not perform umrah. It was not easy to go with with 2 little kids.

Answer 11:

If a miscarriage occurs before the fetus develops human features like a head or limbs, the bleeding is not considered post-birth bleeding (Nifas). It is comparable to irregular bleeding known as istihadha, which does not prevent a woman from praying, fasting, performing Hajj or Umrah, or circling the Ka’bah (Tawaf). However, she should take care not to dirty the mosque.

If the fetus has visible human features, such as hands or feet, the blood is that of nifas or postnatal bleeding. In this case, she should stop praying and fasting until she is pure again. But if no human features are visible, the blood is not Nifas, and she can pray and fast, except during her regular menstrual period, when she should stop until her cycle ends.

Consider your situation based on this fiqh ruling. If your case was like the first one, you could have performed Umrah and Tawaf, just like praying and fasting. But if the aborted fetus had visible human features, then you did the right thing by not performing Umrah.

If you made a mistake, don’t worry. It was due to ignorance. Allah wants us to pray: “Our Lord! Do not punish us if we forget or make a mistake. Our Lord! Do not place a burden on us like the one you placed on those before us. Our Lord! Do not burden us with what we cannot bear. Pardon us, forgive us, and have mercy on us. You are our ˹only˺ Guardian.” (Qur’an: 2: 286)


Question 12:

I participate in a creative platform where pre-made fictional characters, resembling anime figures, are provided. These characters have a default look, and I can only customize their appearance by selecting from existing features, such as different types of noses, eyes, mouths, and hairstyles. Would this activity fall under creating living beings as discouraged in Islam, or is it permissible since I am not originating anything new but merely altering pre-existing elements? I aim to ensure that my actions align with Islamic principles.

Answer 12:

I don’t see any problem with your work as long as it spreads useful knowledge, promotes good things, and discourages bad habits-all by abiding by the ethical standards set by Islam. You can find more details in the following link.

Can a Muslim Be an Animator? | About Islam


Question 13:

I know that when a guest comes to your home, it is sunnah; however, if guests come to your home on a daily basis and you become irritated about it, is it haram? My mother has to cook, clean, and care for them from morning to night. She becomes stressed and tired, and when guests arrive, we all get upset. It is fine with us if guests come once a week.

Answer 13:

Before addressing your question, let’s look at the general rules of hospitality in Islam as we can readily infer from the sources.

In Islam, hospitality usually lasts three days, after which it’s considered a charitable act. As the Prophet (peace be upon him) said, “Hospitality is for three days, and anything beyond that is charity” (Sahih al-Bukhari and Sahih Muslim). Another hadith warns that a Muslim should not stay with his brother if it causes him hardship, explaining that this happens when the guest stays but the host has nothing to offer.

According to Imam al-Nawawi (may Allah have mercy on him), a guest should not stay beyond three days, which may cause the host discomfort, harm, or negative feelings, leading to sin. The Qur’an reminds us, “Avoid much suspicion; indeed, some suspicion is sinful” (Qur’an 49:12).

This rule applies when a guest stays longer than three days without an invitation unless the host insists, in which case no harm or sin is involved.

In light of this, it’s recommended that guests avoid overburdening their hosts. This happens when they visit unannounced, visit too frequently, overstay their welcome, or behave in a way that becomes a burden.

Frequent visitors who expect to be hosted can burden their hosts. This behavior is unacceptable in Islam, as it causes unnecessary hardship for them.

In conclusion, considering your circumstances, you have the right to refuse visitors who come unannounced or frequently or at inconvenient time. You may politely tell them. There is nothing un-Islamic about it.


Question 14:

In islam a men don’t need permission to take a second wife.But what about the second wife who don’t know that he is already married.I learned that scholar say he don’t need to tell anything to anyone whom she married.This is betrayal.The wife didn’t want to be in polygamy marriage or to be second wife.At least she need to know about the man she is marrying or he is already married or not.How disgusting it is to promote a thing and play with womens feelings.Justifying by saying it is his right and don’t need to tell anyone.Permission thing was alright and now at this limit toying with women and These scholar say legally or islamically it’s not wrong that the women don’t know he already has children and wife.How awful to think that they defend it.She should have the right to know about the man everything necessary and this is about her life.

Answer 14:

I answered your question in my previous session, so please refer to it:


Question 15:


I am a muslim sunni woman who met a shia man and he proposed to marry me however my dad is refusing the marriage due to the man being shia as well as shia sunni political issues.
`The man who proposed to me does not hate the sahaba or Aisha (RA) and he believes their ruling was just and that Ali (RA) was the 4th caliph but that he deserved to be the first caliph. The man does not believe that the Quran was altered or that Ali was supposed to be the messenger and does not pray to anyone other than Allah. 
The man also believes zawaj almut’aa is wrong and he prays 5 times a day without combining any prayers, he also pray Jumaah and Taraweeh unlike many shia and he does not pray on a turba. He also goes to both sunni and shia mosques. The man has also married a sunni woman in the past but seperated due to issues unrelated to religion. Many of his family members including his sister, aunts, uncles and cousins are sunnis.
I have researched thoroughly his beliefs and I understand the consequences of being married to him and spoke to him about it and agreed that he is open to the idea of raising kids to sunnah and does not mind me practicing my beliefs as they are.
Through my research I came across many scholars who said marrying a shia who does not hold Kufr beliefs is permissible but best avoided. However, I also know that I have a right in Islam to choose the person I get married to if he is kafu’ specially to avoid fitna in these days. My question is, is this man considered a kafu’ for me? and if my dad refuses to accept the marriage am I able to speak to an islamic ruler/ Qadi to be my wali? 
Jazakum Allah

Answer 15:

I’ve already addressed this question in an earlier session, which you can access here: Sunni and Shia | About Islam.

To clarify, Based on the details you’ve shared, I don’t see any valid reasons for your father to oppose this marriage. In Islam, marriage is mainly the decision of the individuals involved; parents play a guiding role to ensure they choose someone eligible. As the Prophet (peace be upon him) said, “If a person of sound faith and character proposes for marriage, marry them; otherwise, you’re opening the door to corruption.” (Reported by At-Tirmidhi and others)

For more information on this and the options available, please refer to the answer below:

My Parents Refuse the Person I Love: What Should I Do?


Answer 16:

The ruling about those who legislate by other than rules of Allah are kafir , does this only apply to rulers and judges or everyone in general, Such as A person who owns a company sets rules which contradicts Allah’s rule such as men and women must free mix and women must not wear hijab, etc. Even if he believes Allah’s laws are superior,but he sets these rules out of desire to free mix with women , not believing that they are better . Does he also become a disbeliever

Answer 16:

What do you mean by “free mixing in the workspace”? Are you saying he wants men and women to work together in the same office or building? If so, I don’t see any issue with that as long as they follow Islamic guidelines in their interactions.

As recorded in historical sources, men and women used to interact in public during the Prophet’s time. There’s a great book on this topic by Abu Shuqqah called Tahriri al-mar’ah al-muslimah fi ahd ar-Risalah (Liberation of Muslim women during the era of the Prophet, peace be upon him).

Now let us come to the point you raised about the hijab:

Do you mean by Hijab a woman wearing an abayah or the traditional Middle Eastern dress?

If so, it’s not necessary. Women can meet Islamic modesty requirements by wearing clothing that covers them without a face veil.

To explain the Islamic dress code, let me quote from an earlier response:

“Islamic dress code for women and men involves modest attire that preserves human dignity while concealing parts of the body that may attract unwanted attention from the opposite sex. It reflects purity and chastity, not preventing active societal participation.

In Islam, both men and women must guard their looks, actions, and thoughts when interacting with the opposite sex. The Qur’an and Prophetic precedents instruct men to avoid tight, transparent, or revealing clothes that may invite unwanted attention. Although the requirements differ between men and women for physiological reasons, the underlying principle remains the same.

Islamically, women’s dress code requires loose, modest clothing that covers the entire body except for the face, hands, or feet up to the ankles when necessary for daily work. This code is based on the consensus of jurists and scholars from all schools of Islamic jurisprudence worldwide. While some debate exists about revealing the face and hands, most agree it’s permissible for daily business and human interactions.

Leading works of Qur’anic exegesis and Islamic jurisprudence, including those of Tabari, Qurtubi, Ibn Atiyyah, Ibn Kathir, Ibn Al-Humam, Ibn Abideen, An-Nawawi, Shirazi, Suhnoon, Dusuqi, Ibn Qudamah, Jad Al-haq, Makhluf, Al-Qaradawi, Zaydan, and others, support this position.

It’s essential to note that this dress code only applies in public spaces where women interact with men. Women are free to wear what they choose in the privacy of their homes with their spouses.

Some Muslim men and women may not observe these rules, but those who are conscious of their religion consider them an absolute requirement and would view failure to comply as a breach of faith. The fact that others may not live up to these ideals should not be used against those who wish to do so.

Before closing, let me emphasize this critical point: if someone believes it’s okay for men and women to dress improperly at the office and behave permissively and casually, they are disobeying Allah’s commands and committing a grave sin. If they think this behavior is allowed, they will be leaving Islam. There’s a difference between committing a sin and making it lawful. Whoever makes the unlawful acceptable or the acceptable unlawful will be going out of the fold of Islam.

May Allah keep our hearts steadfast and firm on the straight path. Amen.”

Question 17:

I am suffering from knee pain problem issues for almost 5 years. As a result I cannot pray Namaz physically and miss a lot of players intentionally. For me this is a very dangerous issue.
Kindly advice me what should be done immediately to resolve this problem. Even during ongoing treatment I will not be able to pray normally due to limitations. Complete recovery is required.
Jazak Allah khairan

Answer 17:

Prayer is the most critical pillar of Islam, second only to declaring the testimony of Allah’s Oneness. It is the first duty entrusted to every prophet, from the first to the last. Prayer distinguishes a believer and serves as the key to paradise. Without it, one cannot be sure of salvation.

As long as we are alive and able to use our senses, we should pray.

Islam is a religion that considers human circumstances. As Allah says, “Allah did not impose hardship on you in this religion.” “Allah wants ease and facility for you; He does not want hardship for you.” So, although prayer is essential, we have been granted certain concessions.

For example:

  1. If you can stand, pray standing. If you cannot stand, pray sitting. If you cannot sit, pray, lying on your side.
  2. During travel, illness, or extreme circumstances, we can combine certain prayers, such as Zuhr and Asr, or Maghrib and Isha, by performing each one at the time of the first or the second.
  3. When traveling long distances, we can shorten the prayer of the four units by praying two units each. For instance, we can shorten Zuhr, Asr, and Isha by praying each in two units, but we are not to shorten Fajr or Maghrib.

Imam Bukhari narrates on the authority of Imran ibn Husayn, may Allah be pleased with him, who said: “I had hemorrhoids, so I asked the Prophet, peace be upon him, about prayer. He said: ‘Pray standing, and if you are unable, then sitting, and if you are unable, then on your side.'”

If someone prays a mandatory prayer sitting without a valid reason, their prayer is invalid because they have omitted a required act. However, sitting without a valid reason is acceptable in the case of voluntary prayers, although the reward is reduced to half of that for standing.

According to the Quran and hadiths, standing is essential in prayer. However, exceptions are made for illness, weakness, fear of harm or worsening health, or lack of proper clothing. Sitting during an obligatory prayer without a valid reason invalidates the prayer. In voluntary prayers, sitting is permissible, but the reward is reduced.

If you are suffering from knee pain, stand while reciting Fathiah and Surah during the obligatory prayer, then sit down to perform ruku and sujud while sitting on a chair or a cushion. For sunnah or optional prayers, you may sit.

Knee pain does not excuse you from the duty of prayer. Many people suffer from knee pain, yet they do not skip their prayers, even in worse conditions.

Therefore, I urge you to start praying immediately and, as best you can, make up for the prayers you have neglected in the past. Also, ask Allah for forgiveness for ignoring your prayers.


Question 18:

I listen Quran in youtube but as i don’t know Arabic i cannot focus on Quranic verses and starts to think in my mind without focusing the Quranic verses but I feel pleasant after listening.can I listen like that or it is disrespect to quran

Answer 18:

Listening to the Quran on your phone, radio, or recorder is a virtuous act, and you can earn rewards while working if you try to listen as best as possible. However, getting so caught up in your tasks that you can’t pay attention at all to it amounts to disrespecting the Quran.

Imam Nawawi emphasized respecting the Quran and advised against laughing, chatting, or having unnecessary conversations during recitation. As Allah commands, “When the Quran is recited, listen to it and pay attention that you may receive mercy” (Qur’an: 7: 204].

Similarly, Ibn ‘Aqil warned against reciting the Quran in noisy places like bustling marketplaces, where the noise hinders proper listening and shows a lack of reverence.

Therefore, you can listen to the Quran while working as long as you stay attentive within your capacity. However, reciting or playing the Quran while completely distracted goes against proper etiquette. If you’re free to listen, do so with focus. If you’re too preoccupied, it’s better not to turn it on. However, using the Quran to support permissible activities, like falling asleep, is acceptable if you can still listen to it.

The Quran is a source of mercy, healing, tranquility, and a cause for angelic presence. So, listening to it while engaging in tasks that don’t entirely prevent attentiveness can enhance your work and bring blessings.

In conclusion, listening to the Quran, whether for work or relaxation, is a commendable practice as long as you show proper respect and attentiveness.

Saturday, Jan. 25, 2025 | 18:00 - 20:00 GMT

Session is over.
DISCLAIMER
Views expressed by hosts/guests on this program (live dialogue, Facebook sessions, etc.) are their own and their appearance on the program does not imply an endorsement of them or any entity they represent.