In the Name of Allah, Most Gracious, Most Merciful.
All praise and thanks are due to Allah, and peace and blessings be upon His Messenger.
In this fatwa:
2- Such sajdah (prostration) requires the same conditions required by Salah (ritual Prayers), according to the majority of jurists.
In response to your question, Sheikh `Atiyyah Saqr, former head of Al-Azhar Fatwa Committee, states:
What’s Sujud ash-shukr?
The majority of Muslim jurists agree on the permissibility of offering sujud ash-shukr to express gratefulness to Allah as He showers His bounties explicitly and implicitly on man. Such type of sujud is an aspect of thanksgiving. It is one prostration only.
Abu Bakrah said that whenever the Prophet (peace be upon him) received something that pleased him or some glad news, he would prostrate in showing gratefulness to Allah. (Abu Dawud, Ibn Majah and At-Tirmidhi)
Al-Baihaqi also reported that the Prophet (PBUH) prostrated to Allah when received the news that the Tribe of Hamadan had embraced Islam.
In addition, Ahmad and Al-Hakim reported that the Prophet (PBUH) prostrated in gratitude to Allah when Jibril (the Angel Gabriel) told him that Allah Almighty sends blessings to anyone who sends blessings to the Prophet (PBUH).
How to offer sujud ash-shukr
Sujud ash-shukr should meet the same requirements as the prostration in Prayer, such as taharah (purity), facing the qiblah (the direction of the Kabah), wearing the proper Islamic dress and so on, as the majority of jurists agree.
The rituals of sujud ash-shukr are to have the prior intention, to say “Allahu Akbar” at the beginning, to prostrate once, and finally to end the prayer by saying “As-salamu `alaykum wa Rahmatu Allah.”
Scholars of the Maliki School of Fiqh are of the opinion that there is nothing called sujud ash-shukr. Rather it is commendable to offer two rak`ahs of Prayer whenever something good befalls one or some evil is warded off.
Some scholars, on the other hand, opine that sujud ash-shukr does not require ritual acts implied in other Prayers. This point of view is reported in Fath Al-`Allam as the most correct view.
“There is nothing in the Hadith to prove that ablution and purity of the clothes and place are required for sujud ash-shukr, and that is the opinion of Imam Yahya and Abu Talib. And these Hadiths are silent on whether takbir (saying “Allahu Akbar”) is made with the prostration.”
Others say that one should make takbir, but one is not to make the prostration of thankfulness during the Prayer (Salah) as it is not part of the Prayer.
Allah Almighty knows best.
Editor’s note: This fatwa is from Ask the Scholar’s archive and was originally published at an earlier date.