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Can I Accept Financial Gifts From My Non-Muslim Parents?

15 March, 2022
Q Is it permissible for me to take a financial gift or some property from my non-Muslim parents which was recorded in their will? Is it possible for me to be the alternate trustee for my parentsโ€™ estate?

Answer

In the Name of Allah, Most Gracious, Most Merciful. 

All praise and thanks are due to Allah, and peace and blessings be upon His Messenger.


In this fatwa:

1- It is permissible for a Muslim to accept gifts from non-Muslim parents.

2- There is no harm if you are appointed the alternate trustee for your parentsโ€™ estate since it is valid for a non-Muslim to appoint a Muslim as a guardian over his property.

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Answering your question, Dar Al-Ifta Al-Misriyyah, states:

Accepting gifts from non-Muslims

It is permissible for a Muslim to accept gifts from a non-Muslim. God Almighty has permitted benevolence and justice toward non-Muslims who do not fight Muslims. He says; {God forbids you not, with regard to those who fight you not for (your) faith nor drive you out of your homes, from dealing kindly and justly with them: For God loves those who are just.} (Al-Mumtahanah 60:8)

Abu Humaid al-Saโ€™di (may God be pleased with him) said:

โ€œWe went on the conquest of Tabuk with the Prophet (peace and blessings be upon him). The king of โ€˜Aela gave him a white mule and a cloak as a giftโ€ (Al-Bukhari and Muslim)

There is no harm if you are appointed the alternate trustee for your parentsโ€™ estate since it is valid for a non-Muslim to appoint a Muslim as a guardian over his property.

Imam An-Nawawi said:

โ€œIt is not permissible for a Muslim to appoint a non-Muslim as a guardian over his property though the opposite is valid.โ€

Al-Khatib al-Shirbini said: 

โ€œScholars are in agreement that it is valid for a dhimmi (non-Muslim living under Muslim rule) to appoint a Muslim as a guardian over his property and it is permissible for a Muslim to testify against a dhimmi. It was established that it is permissible for a Muslim to act as a guardian over the property of a dhimmi as the imam may act as the guardian of a dhimmi female in the matter of her marriageโ€ (Mughni Al-Muhtaj, 3/74)

Almighty Allah knows best.

Source: Dar al-Ifta al-Misriyyah