Marriage without Imam or Wali: Valid?
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Marriage without Imam or Wali: Valid?



Reply Date

Mar 26, 2018


As-salamu `alaykum. I would like to know if it is possible for Muslims to marry without the assistance of an Imam, Sheikh or wali, by swearing by Allah, and placing their hands on the Qur'an, declaring their love for each other, forsaking all others. After that, can the couple consummate this union?



Marriage without Imam or Wali

Wa `alaykum as-Salamu wa Rahmatullahi wa Barakatuh.

In the Name of Allah, Most Gracious, Most Merciful.

All praise and thanks are due to Allah, and peace and blessings be upon His Messenger.

In this fatwa:

1- Marriage in Islam has certain conditions that have to be fulfilled in order for it to be valid.

2- Prospective spouses should be keen to meet the conditions of valid marriage to guarantee the rights of each other and ensure the rightness of their marriage and its coincidence with the rulings of Shari`ah.

In his response to your question, Sheikh Muhammad Al-Mukhtar Ash-Shinqiti, Professor of Political Ethics and Religions History at Qatar University, states:

No, this is not acceptable. Among the most important conditions of marriage contracts are the testimony borne by witnesses and the publicity of marriage. These secure the future of the couple, and let the people know who the father of the to-come children is.

As for the way to contract the marriage, it is not necessary to have a Sheikh or an imam. As for the wali [guardian], it is required by all scholars, excluding the Hanafis, especially if the woman is young and she did not get married before, so the consent of her guardians is very important.

Therefore, the minimum you could do is to bring someone to contract the marriage and get two witnesses. You can specify the amount of mahr [dowry] at the contract or after that. As for the wali, if the woman is mature, the Hanafi School can be followed in this case; however, if she is young, then the consent of her parents or guardians is very important.

Allah Almighty knows best.

Editor’s note: This fatwa is from Ask the Scholar’s archive and was originally published at an earlier date.

About Sheikh Muhammad Al-Mukhtar Ash-Shinqiti

Professor of Political Ethics and Religions History at Qatar University

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