Can Women Give Lectures in the Mosque?

During his lifetime, the Prophet (peace and blessings be upon him) used to teach and instruct people in his Mosque. His Companions followed suit after he passed away.

Although there are no reports of women systematically teaching in the mosque, there are hundreds, even thousands, of prophetic traditions transmitted by women.

Besides, female Companions, especially the Prophet’s wives, have reported hundreds of hadiths which shows their scholarly rank as authorities in the Prophet’s Sunnah.

As a matter of fact, one of the features of scholarship following the Prophet’s time was that male scholars of hadith used to learn hadith reports from female Companions and Successors (tabi`iyat) who narrated the Sunnah form the Prophet (peace and blessings be upon him).

Women Scholars of Hadith

In her excellent book, Women Role in Serving Hadith During the First Three Decades, researcher Aamal Qurdash named a number of female hadith narrators who taught great male hadith scholars.

The list includes Fatimah, daughter of Imam Malik ibn Anas, Khadijah Umm Muhammad, Zainab bint Suliman al-Hashimiyah, Zainab bint Suliman ibn Abu Ja`far Al-Mansur, Um `Umar ath-Thaqafiyah, Asmaa’ bint Asad ibn Al-Furat, Sulaiha bint Abi Na`im Al-Fadl ibn Dukain, Samanah bint Hamdan al-Anbaiyah and `Abdah bint Abdulrahman ibn Mus`ab.

The author counted the numbers of female companions from whom great imams narrated haith as follows:

– Imam Al-Bukhari narrated hadith from 31 female Companions in his Al-Jami` As-Sahih

– Imam Muslim narrated from 36 female Companions in his Al-Jami` As-Sahih

– Abu Dawud, in his Sunan, narrated from 75 female Companions.

– At-Tirmidhi narrated from 46 female Companions in Sunan Al-Jami`.

– An-Nasa’i narrated from 65 female Companions in his Al-Mujtaba min as-Sunan.

– And ibn Majah, in his Sunan, narrated from 60 female Companions.

She adds,

“It is only after the death of all wives of the Prophet (peace and blessings be upon him) that narrating hadith from women decreased. The wives of the prophet (may Allah be pleased with them) were frequently visited and referred to by female scholars.

However, transmitting hadith by women continued, yet less frequently, until all junior Companions, who lived long like Anas, `Abdullah ibn Abi Awfa and Ibn `Umar, passed away.” [1]

Decrease of Women Role

This decrease observed by the researcher is actually associated with the decline of Islamic civilization itself. Perhaps it has to do with the practice of barring women from going to the mosque in many places.

Yet, the information we have about female Muslim scholars during that golden era reveals the important role that Muslim women can play when they engage in the fields of knowledge and education.

In conclusion, there is no proof that women should not teach men and women in the mosque. To the contrary, history shows that women’s activeness in scholarship marked a thriving Islamic civilization and flourishing scholarship in the fields of Shari`ah, the textual and rational alike.

[1] Dawr al-Mar’ah fi khidmat al-Hadith fil Qurun ath-alathah al-awla (Women Role in Serving Hadith During the First Three Decades). Aamal Qurdash bint al-Husain. Al-Ummah Book, Ministry of Awqaf and Islamic Affairs, Researches and Studies Center. Qatar. Volume: 70, 1999.

*  Translated from the Arabic original by

About Dr. Jasser Auda
Jasser Auda is a Professor and Al-Shatibi Chair of Maqasid Studies at the International Peace College South Africa, the Executive Director of the Maqasid Institute, a global think tank based in London, and a Visiting Professor of Islamic Law at Carleton University in Canada. He is a Founding and Board Member of the International Union of Muslim Scholars, Member of the European Council for Fatwa and Research, Fellow of the Islamic Fiqh Academy of India, and General Secretary of Yaqazat Feker, a popular youth organization in Egypt. He has a PhD in the philosophy of Islamic law from University of Wales in the UK, and a PhD in systems analysis from University of Waterloo in Canada. Early in his life, he memorized the Quran and studied Fiqh, Usul and Hadith in the halaqas of Al-Azhar Mosque in Cairo. He previously worked as: Founding Director of the Maqasid Center in the Philosophy of Islamic Law in London; Founding Deputy Director of the Center for Islamic Ethics in Doha; professor at the University of Waterloo in Canada, Alexandria University in Egypt, Islamic University of Novi Pazar in Sanjaq, Qatar Faculty of Islamic Studies, and the American University of Sharjah. He lectured and trained on Islam, its law, spirituality and ethics in dozens of other universities and organizations around the world. He wrote 25 books in Arabic and English, some of which were translated to 25 languages.