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Qiblah Finding: Art Made Easier Through Ages

Life Made Easier

With the rapid spread of Islam came the demand for more accurate, easier-to-use instruments with which the direction of the Qiblah could be determined almost effortlessly.

It was necessary to cater to the needs of the growing Muslim population that had spread far beyond the Arabian Peninsula thereby making the determination of the Qiblah with the available instruments a more challenging task.

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In the 13th century AD, the introduction of the compass to the Islamic world revolutionized the entire Qiblah finding process (Winterburn).

By incorporating it into the astrolabe, it was possible to find Makkah from anywhere around the Islamic world.

Further advancements saw the compass being used alongside other Qiblah indicators such as the Sundial and the Persian Qiblah indicator, all of which were quite famous during the 18th century.

Compass Tools

In the late 20th century compass-based tools were made to help Muslims quickly find the Qiblah. A compass specially marked and coded for major cities around the world and with the Kaabah drawn inside its dial became popular at one point. A similar compass stuck to a portable prayer mat also became commonly sold around the world. But in this present century, things couldn’t have gotten better for the Muslim Ummah.

With the proliferation of smartphones and other digital gadgets, the usual problems faced while trying to find the Qiblah are fast fading away.

Be it a wristwatch, mobile phone or hand-held GPS device, the most important thing is to ensure they are equipped with either a compass or a relevant map to be able to perform the needed function of finding the Qiblah in real-time.

The latest trend has become the use of Location Based Services (LBS). LBS involve software solutions configured to work with a handheld mobile device, which in turn operates on a specific wireless network.

When used in conjunction with a Geographical Information System (GIS) server application, it readily provides the device owner with vital information such as the routes to, and location of, Makkah relative to their own present location or position. (GIM International)

The combination of GIS and GPS technologies has analytical capabilities that make it possible to determine the individual location of each mobile phone user. Thereafter, required information such as the location of the Qiblah and other places of interest is presented to the user via a map interface. For devices that do not support a graphical map interface, the requested information comes in the form of textual or audio instructions.

Sadly though, the high cost of these gadgets limits the number of prospective buyers and users.

A Controversial Issue?

Quite similar to the contentious issue of moon sighting especially prior to the commencement of the holy month of Ramadan, “Qiblah finding” is one topic that sometimes causes tempers to flare when being discussed.

While some people believe the center of the face has to be perfectly aligned with the center of the Kaabah for the prayer to be valid, others believe this position is too rigid and need not be adopted.

The prophet Muhammad (PBUH) is reported to have said:“Whatever is between the east and the west is the Qibla.” (Narrated by al-Tirmdihi, 342; Ibn Maajah, 1011)

Though short, the profound meaning derivable from this hadith forms the basis of many Islamic verdicts (Fatwas) on Qiblah.

Scholars’ Opinions

As a result, the majority of scholars, including two of the four great Imams, Ahmad ibn Hanbal and Abu Hanifah, are of the opinion that the one who is close to the Kaabah is required to face it head on, while the one who is far away from it must seek the general direction of the Kaabah, without having to face it precisely. (Al-Munajid)

Hence, a slight deviation in the Qiblah is generally regarded as something permissible as long as the worshipper has done his utmost in trying to get it right, and perfection sure lies with Allah alone. There might not be much cause for worry if the deviation from the Qiblah is slight, but what happens if the deviation was great or totally off while praying?

According to a verdict issued by the highest religious decision making body in the Kingdom of Saudi Arabia, “If a worshipper does his best to identify the direction of the Qiblah and prays, then he discovers that he was mistaken, his prayer is still valid.” (Fataawa Al-Lajnah Al-Daa’imah-6/314)

Whether a slight or great deviation, the key issue seems to be the actual effort and level of sincerity displayed in trying to figure out the right direction of the Qiblah.

Therefore, the quarrels that sometimes arise when trying to establish the right position of the Qiblah at a certain location might just be uncalled for.

As Muslims, we are of the firm conviction that whatever Allah commands us to do is ultimately for our benefit, and this includes facing the Kaabah in Prayer.

The same way we strive day and night, spending lots of money to acquire quality education, posh cars, and houses, we need to channel similar amount of resources, energy, zeal, and passion towards our religion.

By so doing, we are likely to always get the direction of the Qiblah right irrespective of which part of the globe we find ourselves; and if not, our Lord is most merciful, oft-forgiving.

References:

Lunde, Paul and Bilkadi, Zayn. “Arabs and Astronomy.” Saudi Aramco World Magazine. January/February 1986.

Winterburn, Emily. “Using an Astrolabe.” Foundation for Science Technology and Civilization (FSTC) Limited. August 2005.

Winterburn, Emily. “Astronomical Instruments through Time.” BBC. 30 May 2009. Accessed 27 July 2009.

“Location-Based Services for Emergencies.” GIM International. Reed Business, Netherlands. May 2009.

Al-Munajid, Salih. “Conditions for Prayers-Question No. 91405.” Islam Q & A. 30 May 2009. Accessed 27 July 2009.

“A Mistake in the Direction of the Qiblah-Fataawa Al-Lajnah Al-Daa’imah-6/314.” Islam Q & A. 27 July 2009.

This article is from our archive, originally published on an earlier date, and now republished for its importance.

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