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The Muslim Sultan Who Helped Ireland During the Great Famine

The Great Famine in the mid-19th century was one of the most devastating events in Irish history.

Between 1845 and 1852, potato blight hit the island’s potato crop. The potato was a staple item of food in Ireland, so many years without a good harvest led to mass starvation, disease, and the deaths of nearly a million people and emigration of another million to different parts of the world.

One of the unexpected sources of aid in this crisis was the Ottoman Empire. Sultan Abdülmecid I went out of his way to try to help so he could ease the suffering of the Irish people.

Sultan Abdülmecid I was only 23 years old in 1847 when he personally offered ₤10,000 in aid to Ireland, but he had already ruled his empire for nearly ten years. In that time, he earned the admiration of many of his own subjects and others around the world. But this time he would have to scale back his generosity.

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British diplomats advised him that it would be offensive for anyone to offer more than Queen Victoria, who had only donated ₤2,000. It was suggested that he should donate half of that amount, so he gave ₤1,000.

Henry Wellesley, the British ambassador to Constantinople, expressed his gratitude on behalf of the British Empire.

Sultan Abdülmecid I
Sultan Abdülmecid I

“A Benevolent Sultan”

The Sultan’s donation was appreciated by the public in Britain and Ireland as well. One English religious journal published an article titled “A Benevolent Sultan” in which the author wrote,

“For the first time a Mohammedan [sic] sovereign, representing multitudinous Islamic populations, manifests spontaneously a warm sympathy with a Christian nation. May such sympathies, in all the genial charities of a common humanity, be cultivated and henceforth ever be maintained between the followers of the crescent and the cross!”

The press also blamed the British diplomats in Constantinople for rejecting the initial donation of ₤10,000 just to avoid embarrassing Queen Victoria.

Meanwhile, Sultan Abdülmecid I had found other ways to help. Today, the port town of Drogheda in Ireland includes a crescent and a star, both of which are symbols of Islam, in its coat of arms.

The Drogheda Football Club’s logo has them as well.  These symbols were adopted after the Ottoman Empire secretly sent five ships loaded with food to the town in May 1847.

The reason for the secrecy is that the British administration had allegedly tried to block the ships from entering Drogheda’s harbor. Evidence that the story is true, there are newspaper articles from that period and a letter from Irish notables explicitly thanking the sultan for his help.

The nationalist Irish Freeman’s Journal celebrated these efforts. “The conduct of Abdülmecid on the occasion referred to,” the author wrote,

“was that of a good, humane, and generous man. A believer in Mohammedanism [sic], he acted in the true spirit of a follower of Christ, and set an example which many professing Christians would do well to imitate.”

Though Abdülmecid probably hadn’t expected any kind of returns on his aid to the Irish, some of them rallied to his side in 1854, just two years after the famine ended. Britain had become involved in the Crimean War to defend Ottoman territory against an expanding Russian Empire.

In addition to Irish nurses and engineers (and some of the first war journalists in history), about 30,000 Irish soldiers served in the war. Despite the suffering that they and their families had endured during the Great Famine, they were noticed to be serving enthusiastically in defense of the territory of the sultan who had helped them in their time of need.

This article was first published on

Sources: Christine Kinealy, Charity and the Great Hunger in Ireland: The Kindness of Strangers (New York: Bloomsbury, 2013), 115-119. | David Murphy, “Ireland and the Crimean War 1854-6,” History Ireland 11 (2003), 34-38.

About Hassam Munir
Hassam Munir is a student and independent researcher of Islamic history based in Toronto, Canada. He enjoys looking into the past from fresh and diverse perspectives. He is the founder of the iHistory project, where he blogs regularly. To read more of Hassam's work on Islamic history, visit