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Can You Hold a Second Jama`ah in the Same Mosque?

18 April, 2025
Q As-salamu `alaykum. I want to ask whether another Jama`ah can take place in a mosque when the regular scheduled Jama`ah has already been over for the same prayer?

Answer

Wa `alaykum as-Salamu wa Rahmatullahi wa Barakatuh.

In the Name of Allah, Most Gracious, Most Merciful.

All praise and thanks are due to Allah, and peace and blessings be upon His Messenger.


In this fatwa:

Can You Hold a Second Jama`ah in the Same Mosque?

  • Controversial among Islamic jurists
  • Disliked by Hanafi, Maliki, and Shafi`i scholars
  • Feared to cause division and abuse
  • Permitted by Imam Ahmad and early Companions
  • Hadith supports permissibility after first prayer
  • Consensus allows it in mosques without regular Imams

Answering your question, Al-Azhar House of Fatwa, states:

Differing Juristic Views on Second Jama`ah

This issue is controversial among jurists. The Hanafi, Maliki, and Shafi`i scholars maintain that it is makruh (disliked) to hold a second jama`ah in the mosque that has a regular Imam.

Reasons for Disapproval of Second Jama`ah

The reason behind this is that it might cause dissension and hatred among people, besides some evil people may take advantage of this to delay the first jama`ah so that they could pray with an Imam who agrees with their own sect or innovated way of religion.

Majority View: Restriction in Mosques with Regular Imams

To prevent such dissension and evil schemes, the afore-mentioned jurists hold that it is not permitted to hold a second jama`ah in the same mosque where there is a regular Imam.

Minority Opinion: Second Jama`ah is Permissible After First Ends

However, Imam Ahmad, Ishaq, Ibn Al-Mundhir and โ€“ according to At-Tirmidhi โ€“ some Companions of the Prophet (peace be upon him) and their successors maintain that there is nothing wrong in people holding a second jama`ah if the regular scheduled jama`ah has already been over for the same Prayer.

Hadith Supporting the Second Jama`ah Practice

They base their argument on the hadith reported by Imam Ahmad in his Musnad and Abu Dawud in his Sunan and At-Tirmidhi on the authority of Abu Sa`id Al-Khudri (may Allah be pleased with him) who entered a mosque after the Prophet (peace and blessings be upon him) had prayed, then the Prophet (peace and blessings be upon him) said, โ€œWho would like to give this man a charity by praying with him?โ€ Then a man (Abu Bakr, may Allah be pleased with him) came up and prayed with him.

Reviewing these views, we conclude that the second opinion is the most correct.

Exception: Mosques Without Regular Imams

As for the mosque which does not have a regular Imam, it is held by consensus that it is not disliked to have a second jama`ah.

More comprehensive answers are included in the fatwas below:

Allah Almighty knows best.

Editorโ€™s note: This fatwa is from Ask the Scholarโ€™s archive and was originally published at an earlier date.