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What Type of Music Is Haram?

27 January, 2024
Q As-salamualaykum. I have certain questions about music and its effects. As we can see the western society is morally bankrupt, and our scholars say music is one of the reasons for this. According to Uusul ul-Fiqh (Principles of Jurisprudence), if a thing takes you to haram, then that thing itself is haram. Music produces heart diseases (like hypocrisy, lust, seduction) and promotes pubs, discos, etc. It is common that every person starts moving his body parts while listening to music which reduces shyness in him, and the Prophet said shyness is a part of faith, then why we don’t consider music as haram?


Wa `alaykum as-Salamu wa Rahmatullahi wa Barakatuh.

In the Name of Allah, Most Gracious, Most Merciful.

All praise and thanks are due to Allah, and peace and blessings be upon His Messenger.

In this fatwa:

It is known that music is one of the most controversial issues among jurists. While some scholars see that music is completely forbidden, others are of the view that it is permissible as long as it is free from all kinds of paganism, sensuality, immorality, dissoluteness, and subliminal messages.

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Responding to your question, Sheikh Ahmad Kutty, a senior lecturer and an Islamic scholar at the Islamic Institute of Toronto, Ontario, Canada, states,

I do not agree with condemning the entire West as morally corrupt, while falsely pretending that all of the Muslim society is morally upright. We must never fall into the sins of stereotyping, racism, and self-righteousness.

As Muslims, the Qur’anic mandate for us is to stand forth as witnesses of truth and justice; we must be fair and objective in our judgments.  Allah says, “… and let not hatred of any people seduce you that ye deal not justly. Deal justly, that is nearer to your duty. Observe your duty to Allah. Lo! Allah is informed of what you do.” (Al-Ma’idah 5:8)

Coming to music itself, I agree with those scholars who are of the opinion that not all music can be condemned. For as one of the eminent Sheikhs of al-Azhar said, if a person cannot appreciate good music such as the songs of birds or running waters, sounds and sights of nature, etc., he should only cry over his sad state of being deprived of aesthetic faculty.

Furthermore, if the music itself should be condemned outright, why did the Prophet told us to recite the Qur’an melodiously, and why did the Prophet himself allow the music in weddings? Mind you he also listened to the girls singing in a wedding celebration he attended.

All in all, music is an issue that has been hotly debated by scholars of the past and the present. While many of them have been generally inclined to condemn all forms of music, with the singular exception of ad-duff (tambourine) in weddings, quite a few of them have taken a more positive approach of considering only music containing sensual, pagan, or unethical themes or subliminal messages as being categorically forbidden.

The latter view seems to be more consistent with the general nature of Islam, which is undoubtedly a complete way of life that caters to all of the genuine human instincts and needs within permissible limits.

Thus, to say that all music is forbidden in Islam does not seem to agree with the balanced approach of Islam to issues of human life and experience.

Traditions often cited by the first group scholars to justify condemnation of all musical instruments and music, according to some scholars, are considered as either spurious, or phrased in such way solely because of their associations with drinking, dancing, and sensuality.

While everyone agrees that all forms of music that contain pagan, sensual themes, or subliminal messages are clearly forbidden, the latter group of scholars considers all forms of music free of such themes and messages as permissible.

As a matter of fact, we know from the authentic traditions that the Prophet (peace and blessings be upon him) not only allowed music in the weddings but also listened to girls singing.

While listening to girls singing on such an occasion, he interrupted them only once when they sang the following verse, “In our midst is a Prophet who knows what will happen tomorrow”; whence, the Prophet (peace be upon him) told them, “Cut this sentence out, and continue singing what you have been singing earlier.” (Ahmad and Ibn Sa`d)

There is nothing in the sources to indicate that the above permission is limited to the occasion of wedding, as some people tend to think.

In light of these, according to the last mentioned group of scholars, music that is deemed to be free of un-Islamic and unethical themes and messages, the same is true of musical instruments so long as they are not used for the above, have been considered as permissible.

But we have to stress that Islam clearly prohibits mixed dancing of males and females.

Allah Almighty knows best.

Editor’s note: This fatwa is from Ask the Scholar’s archive and was originally published at an earlier date.

About Sheikh Ahmad Kutty
Sheikh Ahmad Kutty is a Senior Lecturer and an Islamic Scholar at the Islamic Institute of Toronto, Ontario, Canada