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I Finally Decided to Remain Single!

24 June, 2024
Q As-Salaamu 'Alaikum wa Rahmatu Allahi wa Barakatu. I was reading the Q&A at your site and came across a question by a sister struggling to find a spouse at the age of 40. I am in a similar situation, and I have an ailing older parent. Between myself and God, I have reasoned with myself and accepted that this is what God decreed for me and would be happy to sacrifice my life to take care of my parent and remain unmarried. Where I struggle is how does one feel that the decision they made is the right decision? I get a lot of negative comments because of my decision from family and friends who feel that there is something wrong with me. Weren't there women in Islam that remained unmarried most of their lives and lived healthy, fulfilling lives? Were there any in a situation like me that I can relate to and look to as a role model? By the way, I am not advocating single life for Muslim women. Your feedback and advice are appreciated.



As-Salaamu `Alaikum,

Thank you for writing in. The situation you describe is sadly reflective of the zeitgeist of our time and, as you have found, one in which many sisters find themselves. The question you raise is an important aspect of any decision-making process – that of, accepting the decisions that we make and living with the consequences.

To begin, I would remind you that from a shar`iah point of view, you should not resign yourself to this situation since in Islam it is disliked for you to live alone and intentionally remain unmarried. In “resigning” yourself to this in the way you have described in your email, you are going against what is advised in the Sunnah. There can be no benefit whatsoever in doing that, no matter what the justification is. The outcome is with Allah (swt), of course, but this niyah (intention) is with you, and at least if you change your thinking, in this way, you have done your duty.

So when you say that you have “decided to sacrifice your life and remain unmarried to look after your parent”, Allah (swt) bless you, sister, but that is not something Islam asks of you even though it is something that the cultural milieu sees as very honorable! But following religion and following the culture, as you well know I am sure, are often two very different things. Your code of conduct must necessarily be Islam if you are to feel at peace with your decision.

Forgive me, but in my experience, we often say such things to convince ourselves that we are happy with our situation when we are not or when we are too tired of trying, so this gives you an opt-out. I suspect this idea comes from a place of emotional despair rather than clarity of thought.

Now, I think you need to begin again and review your thinking, but this time from a Shar`iah perspective. In Islam, we are advised on Shura (consultation) to help with decision making. Think about those people you know who can help you with this decision, whose allegiance is to the Haq (truth) and not to you or social acquiescence.

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In addition, before every decision, don’t forget to make istikharah.

I would also suggest when you see married couples that you also make du`aa’ for yourself not only for them. Making du`aa’ for them and not yourself inherently implies that you have given up for yourself. This will only make you feel sad and perhaps rather hopeless about your own future. So, whilst the du`aa’ is good, ma sha` Allah, not including yourself may actually cause more negative feelings in regard to your own life/ future.

How Does One Feel that the Decision He Made was the Right Decision?

You have to put trust in Allah (swt). When you make a decision, especially if you make istikharah, you have to have trust in Allah (swt) and to look forward with certainty, not backward with doubt. This is considered living with tawakkul by actualization. escuchayatencion

You say that you have “accepted your situation”, but when you ask this question, it only raises your uncertainty again. This is why it is important that after istikharah you put your trust in Allah (swt) and get on with your life because that decision needs some form of emotional boundary and buffer. Otherwise, what happens is that constant questioning raises doubt and uncertainty and, to a large extent, nullifies the peace one felt at making a decision in the first place. I am not saying it is not ok to change your mind because Allah (swt) is the Turner of hearts, but the point is that you make a decision based on the facts as you see them at the time. Especially when the decision is related to an Islamic obligation such as marriage, then it is only Shaytan that raises the doubt so that you may go against what the religion advises.

Waiting and uncertainty are uncomfortable, but in these moments can you consider what tawakkul means because if you truly trust someone you accept the discomfort as part of their supremacy and wisdom over the decision you make, so you are not swayed.

I advise that you have a look at some lectures and essays on the meaning of tawakkul in Islam; it is a part of iman (faith) and does not imply passivity and hopelessness about one’s life.

So when you have these questions that raise doubt, say “a`udhu billahi min Ash-Shaytan ir-rajeem” (I seek refuge in Allah from the accursed Satan). Also, try the guidance given in this ayah advised in Quran:

“So be patient over what they say and exalt [Allah] with praise of your Lord before the rising of the sun and before its setting; and during periods of the night [exalt Him] and at the ends of the day, that you may be satisfied.”(20:130)

This verse itself gives us guidance about how to come to terms with our experiences. And, of course, make du`aa’ for good in the time you are waiting.

How to Avoid People’s Negative Comments

I understand sadly that the problems you face are exacerbated by other people who needlessly alert you to your situation because it is a problem for them. It is a common problem to “project” one’s own difficulties on to others when we are uncomfortable with their situation and make the other person feel that they are doing something wrong when actually it is our need to alleviate our own helplessness or sadness at their problem that motivates our response.

Perhaps, what you need is a reply to manage their situation and also that does not give the impression that you are refusing to get married.

For example, you may simply say:

  • “In sha’ Allah”, and remain silent and smile or just look down but don’t engage in any further conversation.
  • Or you may say “It’s because you are not making enough du`aa’ for me” (with a smile!).
  • Or you may simply remain silent; so often silence is a very powerful response.

Do not give the topic more time than necessary and do not get into discussions that mean you have to explain yourself because these are the talks that raise the uncertainty about what you plan to do.

If you have taken guidance from Al Hadi (The Guide), then you do not need to explain anything; He is Al Hakam (The Judge), Al `Adl (The Just). As to their response, you are not responsible for their discomfort at your situation – they are.

May Allah (swt) grant you all your heart desires and reward you all your efforts and distress with the best outcomes in dunya and akhira.

Salaams and du`aa’s.


Disclaimer: The conceptualization and recommendations stated in this response are very general and purely based on the limited information that was provided in the question. In no event shall AboutIslam, it’s volunteers, writers, scholars, counselors, or employees be held liable for any direct, indirect, exemplary, punitive, consequential or other damages whatsoever that may arise through your decision or action in the use of the services which our website provides. 


About Dr. Feryad Hussain
Dr. Hussain holds a practitioner Doctorate in Clinical Psychology and has worked as a clinical psychologist for a number of years in a range of clinical settings with differing populations in UK. She is author of numerous research articles on health psychology and cross cultural and religious therapy models.