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How did the Prophet’s Persian Companion Convert to Islam?

How did the Prophet’s Persian Companion Convert to Islam?
My father became upset and afraid that I would leave our religion. So he kept me locked up in the house and put a chain on my feet.

Excerpted from Abdul Wahid Hamid’s Book “The Companions of the Prophet”.

I grew up in the town of Isfahan in Persia, in the village of Jayyan. My father was the chief of the village. He was the richest person there and had the biggest house. Since I was a child, my father loved me, more than he loved any other. As time went by, his love for me became so strong and overpowering that he feared to lose me or have anything happen to me. Thus, he kept me at home, a veritable prisoner, in the same way that young girls were kept.

Searching for the Right Faith

I became devoted to the Zoroastrian religion so much so that I attained the position of custodian of the fire that we worshipped. My duty was to see that the flames of the fire remained burning and that it did not go out for a single hour, day or night.

My father had a vast estate that yielded an abundant supply of crops. He himself looked after the estate and the harvest. One day he was very busy with his duties as chief of the village and he said to me, ‘My son, as you see, I am too busy to go out to the estate now. Go and look after matters there for me today.’

On my way to the estate, I passed a Christian church, and the voices at prayer attracted my attention. I did not know anything about Christianity or about the followers of any other religion during the time that my father kept me in the house away from people. When I heard the voices of the Christians, I entered the church to see what they were doing. I was impressed by their manner of praying and felt drawn to their religion. ‘By God,’ I said, ‘this is better than ours. I shall not leave them until the sun sets.’

I asked and was told that the Christian religion originated in the Levant (greater Syria). I did not go to my father’s estate that day, and at night, I returned home. My father met me and asked what I had done. I told him about my meeting with the Christians and how I was impressed by their religion. He was dismayed and said, ‘My son, there is nothing good in that religion. Your religion and the religion of your forefathers is better.’

‘No, their religion is better than ours,’ I insisted.

My father became upset and afraid that I would leave our religion. So he kept me locked up in the house and put a chain on my feet. I managed however to send a message to the Christians asking them to inform me of any caravan going to Syria. Before long they got in touch with me and told me that a caravan was headed for Syria.

SalmanI managed to unfetter myself and in disguise accompanied the caravan to Syria. There, I asked who was the leading person in the Christian religion and was directed to the bishop of the church. I went up to him and said, ‘I want to become a Christian and would like to attach myself to your service, to learn from you, and to pray with you.’

The bishop agreed and I entered the church in his service. I soon found out, however, that the man was corrupt. He would order his followers to give money in charity while offering the promise of blessings to them. When they gave anything to spend in the way of God, however, he would hoard it for himself and not give anything to the poor or needy.

In this way he amassed a vast quantity of gold. When the bishop died and the Christians gathered to bury him, I told them of his corrupt practices and, at their request, showed them where he kept their donations. When they saw the large jars filled with gold and silver they said, ‘By God, we shall not bury him.’

They nailed him on a cross and threw stones at him. I continued in the service of the person who replaced him. The new bishop was an ascetic who longed for the Hereafter and engaged in worship day and night. I was greatly devoted to him and spent a long time in his company.”

The Final Prophet in the Land of the Arabs

After his death, Salman attached himself to various Christian religious figures in Mosul, Nisibis and elsewhere. The last of these told Salman about the appearance of a new and final Prophet in the land of the Arabs who would have a reputation for strict honesty, and who would accept a gift but would never consume charity for himself. Salman continues his story:

At that time the Prophet was inviting his people in Mecca to Islam, but I did not hear anything about him then because of the harsh obligations that slavery imposed upon me.”

A group of Arab leaders from the Kalb tribe passed through Ammuriyah, and I asked them to take me with them to the land of the Arabs in return for whatever money I had. They agreed and I paid them. When we reached Wadi al-Qura (a place between Medina and Syria), they broke their agreement and sold me to a Jew. I worked as a servant for him, but eventually he sold me to a nephew of his belonging to the tribe of Banu Qurayzah. This nephew took me with him to Yathrib (Medinah), the city of palm groves, which is how the Christian at Ammuriyah had described it.

When the Prophet reached Yathrib after his hijrah from Makkah, I was in fact at the top of a palm tree belonging to my master doing some work. My master was sitting under the tree. A nephew of his came up and said:

‘May God declare war on Aws and Khazraj (the two main Arab tribes of Medina). By God, they are now gathering at Quba to meet a man who has today come from Mecca and who claims he is a Prophet.’

I felt hot flushes as soon as I heard these words, and I began to shiver so violently that I was afraid that I might fall on my master. I quickly got down from the tree and said to my master’s nephew, ‘What did you say? Repeat the news for me.’

My master was very angry and gave me a terrible blow. ‘What does this matter to you? Go back to what you were doing,’ he shouted.

That evening, I took some dates that I had gathered and went to the place where the Prophet had alighted. I went up to him and said, ‘I have heard that you are a righteous man and that you have companions with you who are strangers and are in need. Here is something from me as charity. I see that you are more deserving of it than others.’

The Prophet ordered his companions to eat but he himself did not eat of it. I gathered some more dates and when the Prophet left Quba for Medina, I went to him and said, ‘I noticed that you did not eat of the charity that I gave. This, however, is a gift for you.’ Of this gift of dates, both he and his companions ate.”

The strict honesty of the Prophet was one of the characteristics that led Salman to believe in him and accept Islam.

Salman was released from slavery by the Prophet who paid his Jewish slave-owner a stipulated price and who himself planted an agreed number of date palms to secure his manumission. After accepting Islam, Salman would say when asked whose son he was:

“I am Salman, the son of Islam from the children of Adam.”

 

 


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