Alhamdulillah, I came across a hadith of Sahih Al-Bukhari, which I am going to take you through below, which threw ample light upon the nature of the Allah-fearing and financially empowered women (sahabiat) who lived at the time of our Prophet (peace be upon him).
The central figure in it is Zainab, the wife of the noble companion Abdullah bin Mas’ud (May Allah pleased with them).
Narrated `Amr bin Al-Harith: Zainab, the wife of `Abdullah said, “I was in the Mosque and saw the Prophet saying, ‘O women! Give alms even from your ornaments.’
The narration begins with Zainab present in the masjid of Prophet Muhammad (PBUH) listening to him as he was exhorting the women who were there to give in charity, even from some of their trinkets and jewelry.
This proves two things: first, that women used to listen to the sermons of the Prophet in his masjid and that he’d address them specifically during these sermons.
The second is that women have been especially advised by the Prophet (PBUH) to give away some of their jewelry in charity for the sake of Allah.
Zainab, the Secret Provider
Muslim women at the time of Prophet Muhammad were financially secure and empowered, yet they downplayed their affluence. They did not need fancy job titles or a bunch of “Yes-Ma’am”-saying subordinates to feel worthwhile.
Zainab used to provide for `Abdullah and those orphans who were under her protection. So she said to `Abdullah, ‘Will you ask Allah’s Messenger whether it will be sufficient for me to spend part of the Zakat on you and the orphans who are under my protection?’
He replied, ‘Will you yourself ask Allah’s Messenger?’
This part of the above mentioned hadith is even more enlightening!
1. Zainab used to financially support not just her husband (who was undoubtedly out of work and needy) but also some orphans (in another narration found in Sunan ibn Majah, they are mentioned to be her deceased brother’s children) – and she undertook this spending for the sake of Allah.
2. Zainab wanted to know if she could count this spending of hers as zakah. What did she do? Did she go out and ask the Prophet herself? No, she took her husband’s counsel about it, and asked him to find this out for her by going to the Prophet with her question.
This shows that even if a wealthy Muslim wife is supporting her husband financially, out of dire need, she should still consult him and take his permission in matters concerning their lives, i.e. treat him as her ameer, just as Allah has ordained.
Modern day Muslim ladies, please note: just as your employer holds a degree above you on the basis of the contract of employment that you’ve signed with them, for which they pay you in return for your services, your husband will always hold a degree above you on the basis of the contract of nikah that you’ve both signed for the sake of Allah. So consult him and take his permission in all matters, especially those that involve talking about him or discussing him with others.
3. Abdullah bin Masud allowed his wife Zainab to go and ask the Prophet about this issue herself. Consequently she went. This indicates that both of them had a secure, trusting relationship, just as the ideal husband-wife relationship should be.
4. Abdullah did not feel his honor lessened by the Prophet discovering that he was being supported by Zainab. Nor did he dislike his wife going out of the house to ask the Prophet a question about matters of jurisprudence in Deen. This indicates that Muslim women can ask scholars and leaders questions of fiqh themselves, and their husband should not stop them without a valid reason.
5. Zainab was truly one awesome lady. Spending on her husband and also on her nieces/nephews? She must have a really big heart!
Going Incognito Out of Humility
(Zainab added): ‘So I went to the Prophet and I saw there an Ansari woman who was standing at the door (of the Prophet) with a similar problem as mine. Bilal passed by us and we asked him, ‘Ask the Prophet whether it is permissible for me to spend (the Zakat) on my husband and the orphans under my protection.’ And we requested Bilal not to inform the Prophet about us.
1. It seems that the women at the time of the Prophet (PBUH) used to spend their money in the way of Allah more than on worldly interests. Most of the women I’ve taught Fiqh of Zakah to at Al-Huda, shared with me that they did not possess enough liquid cash to discharge the zakah on their gold, as they were not earning money.
2. I came to the conclusion that they were unable to save any money from that which they were given by their husbands for household expenditures. Most people tend to undermine, or are outright ignorant of, the tremendous power of saving, especially for those people who are dependent on others for money.
Saving is done by putting away a small portion of money as soon as any money comes into your hands. Small portions thus saved add up over time, and become a considerable pool of liquid cash. Anyway, it is quite clear that the sahabiat were not spendthrifts. They knew how to handle their money wisely, which is why they were able to support their needy husbands as well as minor orphans among their close relatives.
3. They requested Bilal to not inform the Prophet about their identities (unless asked). This undoubtedly stems from humility: they did not want people to find out that they were spending on their husbands and other relatives. What taqwa!
‘So Bilal went inside and asked the Prophet regarding our problem. The Prophet asked,‘Who are those two?’ Bilal replied that she was Zainab. The Prophet said, ‘Which Zainab?’ Bilal said, ‘The wife of `Abdullah (bin Mas`ud).’
I can’t help but smile at this part of the hadith! The Prophet wanted to know who these 2 women were, who were asking him this noble question. Bilal, keeping his word, tried to avoid revealing their identities for as long as he could, by mentioning just their first names.
But the Prophet persisted in finding out exactly which “Zainab” it was, who was standing at his door with this question! So, in obedience to the messenger of Allah (PBUH), Bilal had to relent and divulge her identity.
Women Get Double Rewards
The Prophet said, ‘Yes, (it is sufficient for her) and she will receive a double rewards: one for helping relatives, and the other for giving Zakat.’”
If a Muslim man spends on his dependents, he gets one reward, that of fulfilling his obligation. However, since a woman has not been obligated to spend her wealth on anyone besides herself (and what she spends in Allah’s way as zakah, if it is due on her wealth), she gets two rewards if she spends on needy relatives. One reward for helping relatives because giving a relative something to fulfill their needs, leads to improvement of relations and strengthening of the ties of blood, and one reward for discharging charity in the way of Allah.
Now I ask you, who is being given an extra degree of excellence by Islam? Who has the greater reward, based solely on gender?
Ideally, a Muslim husband with a high sense of honor and self-respect should take offense at the thought of his wife spending her money on the household expenses, or even on her own basic expenses (such as food, clothing, and medical needs), as these expenses are his responsibility.
He should dislike her ‘chipping in’ to share the financial burden of running their house to such an extent, that she should have to resort to contributing her money in any way into their household (for the sake of earning rewards) discreetly and secretly, so that he doesn’t find out that she is doing it.
As for those husbands and in-laws who take a woman’s wealth by coercion, emotional blackmail or outright force – well, they are sinning, and will be answerable to Allah for committing this oppression.
Husbands and in-laws nowadays do this in various ways: e.g. by not paying a wife her dower (mahr) despite it being stipulated in the nikah contract. Not providing for her medical expenses, even during pregnancy and childbirth. Or by forcing her to work at a job against her will, and to give them all or a portion of her salary, or to pay for the children’s expenses from her money.
Such ignorant Muslims should brush up on their knowledge of Islam, increase their waning level of faith and self-respect, and stiffen up their spines to stop themselves from stooping to this injustice.
Finally, to those working women who have become so used to living the luxurious, independent and ‘carefree’ single life that they cannot envision themselves being dependent on a man for money, I say: there are some needs inside you, as a woman, that no one but a man can fulfill, through marriage. Not even your parents, much less your friends or siblings, can satisfy that part of you, or come close to.
There is a part of you that wants to be pampered by a man; to be indulged and flattered by him. The part that wants a man to pick up the cheque after dinner, carry the heavy bags during the shopping trip, and take care of you when you are down (e.g. when you’re sick).
The part that wants strong, manly shoulders to support you with a hug; to get wet with your tears as you sob your heart out. The part that wants him to bring you flowers when you least expect it, hold your hand for no reason, and caress your face like a child’s. The part that wants you to ‘make a baby together’…
You don’t know what you’re missing, sister. So stop letting your love of financial independence keep you from attaining that elusive marital bliss, because marriage is much more than just a relationship based on who pays the rent, and who does the pile of dishes in the sink.
To my married female readers, I entreat you to start saving money for discharging your zakah and to spend the remaining amount wisely in order to attain true, long-lasting financial freedom and empowerment. Take care of your husband if, Allah forbid, he hits a bad spot in his life, and do not desert him in pursuit of material wealth and status, unless his character is very bad and he is severely lacking in Deen.
Republished, with kind permission, from Sister Saddaf’s blog: http://sadaffarooqi.com/
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