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Is It a Sin to Forget the Quran?

19 August, 2023
Q I memorized 20 parts of the Qur’an. However, I stopped memorizing it. Someone told me that I have to memorize all what I have forgotten or I will go to Hell. Please, help me. I am so busy and don’t have time to memorize. Is what the man told me concerning going to Hell true or false?

Answer

In the Name of Allah, Most Gracious, Most Merciful. 

All praise and thanks are due to Allah, and peace and blessings be upon His Messenger.


In this fatwa:

You should strive hard to review what you have forgotten, keeping in mind that the Hadith from which your friend drawn his evidence is a weak Hadith.


In his response to the question, the prominent Saudi Islamic lecturer and author, Sheikh Muhammad Saleh Al-Munajjid, states the following in his response to a similar question:

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Undoubtedly forgetfulness is something that is natural in man, and man is only called insan because of his forgetfulness.

Usually, this varies from one person to another, according to the differences in the strength of the memory that Allah has created in His slaves.

It is also known that the Qur’an “escapes” from the heart if the Muslim does not constantly and regularly review what he has memorized.

The reason for this may be that it is a test for people’s hearts to show the difference between the one whose heart is attached to the Quran and thus regularly recites it, and the one whose heart is attached to it only whilst memorizing it, then he loses interest and forgets it.

The reason may also be to give the Muslim a strong motive to recite the Quran more frequently so as to attain the immense reward for every letter that he recites. If it were the case that he could learn it and never forget it, he would not need to read it frequently and then he would miss the reward for reciting and reviewing it regularly.

Fear of forgetting it will make a person keen to recite it so as to gain more reward from Allah. For every letter you recite you will have one good deed or hasanah, and the reward for one good deed is ten like it.

The Messenger of Allah (peace be upon him) urged us to read the Quran regularly lest we forget it. He warned us against being negligent in this regard, as was stated in numerous Hadiths, including the following:

Ibn `Umar (may Allah be pleased with him) quoted the Prophet (peace be upon him) as saying, “The likeness of the one who memorizes the Quran is that of the owner of a hobbled camel. If he tends to it regularly, he will keep it, but if he lets it go, he will lose it.” (Al-Bukhari)

It is well known that if a camel escapes and runs away, it takes much efforts to recapture it. Similarly, if the person who memorizes Quran does not regularly review what he has memorized, he will lose it and will require a great deal of effort to get it back.

So whoever strives to memorize the Quran and recites it regularly, it will be made easy for him, and whoever turns away from it, will lose it.

This is what encourages us to constantly review what we have memorized and to keep on reciting it, lest we forget it.

The Hadith reported by Anas Ibn Malik (may Allah be pleased with him) quotes the Messenger of Allah (peace be upon him) as saying, “The sins of my Ummah were shown to me and there is no sin greater than that of a man who was given or was helped to memorize a Surah or an Ayah of the Quran and then he forgot it.” This is a weak hadith, according to Al-Bukhari and At-Tirmidhi.

In his book Al-Itqan, Imam Al-Suyuti states,

Forgetting the Quran is a major sin, as was stated by An-Nawawi in Al-Rawdah and others, because of the Hadith, “I was shown the sins of my Ummah…”

One of the best ways to help oneself remember what one has memorized and to make it firmly entrenched is to recite it in one’s prayer, especially during night prayer or Qiyam Al-Layl.

Thus, if you strive hard to review the Quran regularly, there will be no sin on you even if you do forget some of it. The blame is on those who neglect it and fail to review it and read it regularly.

Almighty Allah knows best.

Editor’s note: This fatwa is from Ask the Scholar’s archive and was originally published at an earlier date.