Purchasing Cars Through Commercial Bank Loans: Permissible?
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Purchasing Cars Through Commercial Bank Loans: Permissible?

Questioner

Tareq

Reply Date

Apr 06, 2018

Question

In Australia, most members of the Muslim community are purchasing cars and homes through commercial bank loans and mortgages. This is justified in two ways: First, one has no option in a Western country that does not have Islamic banking - and hence you need to borrow to be able to acquire a car and a home. Second, the prohibited interest refers to excessive interest over and above an acceptable rate (usurious rate). Interest at or below the average is acceptable. Please comment on the above, especially on the notion of interest and riba in Islam. Also, please comment on what riba encompasses (interest, excessive profiteering, etc).

Mufti

Answer


Purchasing Cars Through Commercial Bank Loans

In the Name of Allah, Most Gracious, Most Merciful. 

All praise and thanks are due to Allah, and peace and blessings be upon His Messenger.


In this fatwa:

There is a quasi-necessity in buying homes in some countries like the US and Canada, but it is difficult to find a necessity for buying cars because the affordable used-cars market reduces such necessities to a minimum.


In his response to your question, Prof. Dr. Monzer Kahf, Professor of Islamic Finance and Economics at Qatar Faculty of Islamic Studies, states:

Interest is the most common kind of riba, no doubt about it. It is the kind of riba that is prohibited in the Qur’an and Sunnah and it is the kind that we usually mean when we say riba (without any qualification or adjective). It is called in the fiqh literature riba ad-duyun or riba al-qurud [Arabic for: interest of debts and interest of loans respectively].

This kind of riba is defined in the Shari`ah as an increment stipulated in a loan contractor in a debt rescheduling (for the time difference between giving the loan and repaying it or for delaying a debt to a further due date).

Kindly notice that there is no reference to a low or high rate. Therefore, a low rate of interest is equally prohibited. Of course, high rate is double evil because it is riba and it is exploitative, too. Prophet Muhammad’s (peace and blessings be upon him) reference to “an atom of riba” is some of his Sayings.

Riba is one of the most grave sins according to our religion; it is the sin about which Allah said that a war is declared from Him and His Messenger on those who do not quit dealing with it. The Prophet (peace and blessings be upon him) said that the wrath of Allah is on the taker, the giver, the writer, and the two witnesses. And in some other saying of the Prophet (peace and blessings be upon him) said, “They are all equal [in the sin].”

Any prohibition may have certain necessity circumstances that call for relaxation. This applies to riba and to many other prohibitions. Of course, a necessity must always be given its right weight since it is Allah, the Most Knowledgeable, Who is going to screen our truthfulness, not any one else.

I can see a quasi-necessity in buying homes in some countries like the US and Canada, but I hardly find it for buying cars because the affordable used-cars market reduced such necessities to a minimum.

Almighty Allah knows best.

Editor’s note: This fatwa is from Ask the Scholar’s archive and was originally published at an earlier date.




About Prof. Dr. Monzer Kahf

Professor of Islamic Finance and Economics at Qatar Faculty of Islamic Studies

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