Thank you for your question and for contacting Ask About Islam.
We are sad to read that you left Islam for things that seem to be contradictory.
First let’s agree that Islam is different from what Muslims do. Islam does not need beautification. And Islam has a solution for all problems.
We hope that the problem in question will be clarified and you will come back to the fold of Islam to feel the real happiness in this world and the world to come.
With reference to the hadiths you quoted, they should be understood within their proper context.
The hadith reported in Muslim’s authentic collection of hadiths is talking about a specific region in the Arabian Peninsula. The Prophet (peace be upon him) used the terminology and the language that his companions understood and applied accordingly.
Umar Ibn al-Khattab (may Allah be pleased with him) relocated the Jewish tribes of Khaybar and Fadak and sent them to Tayma and Ariha. These two regions are considered part of the Arabian Peninsula, but still the Jewish tribes were settled there.
The scholars of hadith understood what Umar did to mean that the Jews and the Christians are not allowed in the region of al-Hijaz, surrounding Makkah and Madinah.
Imam Ibn Hajar al-Asqalani maintains that:
The pagans are not allowed to settle specifically in the Hijaz region, meaning Makkah, Madinah, al-Yamamah, and their environs. It does not apply to other regions that are considered part of the Arabian Peninsula. This is because everyone is agreed that they may live in Yemen, though it is part of the Arabian Peninsula. This is the opinion of the majority of scholars. (Fath al-Bari 6/198)
Here we should differentiate between relocating the Jews and Christians and killing them. In no way did the Prophet mean to kill them. Under no context is it allowed for Muslims to kill the Jews and the Christians as long as they are not invaders and enter the Muslim countries with an official visa which is considered like a pledge of protection granted to non-Muslims.
Some scholars maintain that what is prohibited is to let the Jews and Christians have an independent state inside the Arabian Peninsula. They are allowed to stay there as workers and visitors. This stay is temporary and someday they will go home to their native lands.
The Prophet allowed the Jews to stay in Khaybar and he hired them to work in farming. The Prophet had good relations with the Jews to the extent that at the time of his death, he had no money and his shield was being held in mortgage by a Jewish man.
When Abu Bakr (may Allah be pleased with him) became the Caliph, the Jews were at Khaybar, the Christians were at Najran and the Jews of Yemen were at Yemen and are still there until today since they were never expelled by Muslims.
The above mentioned explains how the Companions understood the Prophet’s command to “expel” the Jews and Christians from the Arabian Peninsula. As you can see, sister, we have to know the background and context of each narration reported from the Prophet (peace be upon him).
Generalization is not always recommended. Each case has its own circumstances and what can be applied in a certain area cannot be applied literally in another.
Finally, we ask you to reconsider the decision you have taken to abandon Islam for such issues. Please whenever you face a controversial or a thorny issue; try to consult people of knowledge who follow moderate Islam which is based on the correct understanding of the Quran and the tradition (Sunnah) of the Prophet (peace be upon him).
I hope this answers your question. Please keep in touch.
This response is from About Islam’s archive and was originally published at an earlier date.
Editor’s Note: This principle in Islam might be equated to Catholics not letting any other religious group come in to and run the Vatican City. This is their Holy place and the central location of their faith, similarly Makkah and Madina are Holy cities in Islam.
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